Vipassana
When I started thinking about my India trip I had a few things on my mind I wanted to accomplish. A Vipassana retreat did not have the top spot on the list, but was definately in the Top 5. So when we arrived in Bodhgaya, the spot of the Buddha's own Englightenment, and found the International Meditation Center, I was pretty much sold. "Sounds like fun" said Maria when we started talking about the idea. "What a strange comment" I thought. Maintaining complete silence, six hours of seated meditation a day and another four hours of walking meditation sounded like a lot of things, but fun was none of them.
The biggest question our group faced was how many days to go for. The center allowed for a flexible schedule, you could come and go as you please. Mike said we wanted to stay as long as he needed, maybe even 20 days. Maria had this numerical formula developed that involved 3, 5, 7 and then 10 days. I didn't quite understand it and really was just hoping I could make it 3 without going crazy. After much back and forth we settled on 6.
I knew I wasn't in a good spot before we stared. My mind had been going crazy as of late dealing with some family drama, recovering from an emotional dagger that was plunged deep into my heart. Our retreat did not start on the best footing either. We arrived five minutes late to orientation. The venerable monk noted our tardiness and then offered us some tea before we began our retreat. As we sat in the meditation room where we spend the majority of the next few days he laid out the precepts to us ... No harming of living things, even mosquitos; no speaking, reading, writing; maintining celibacy; no intoxicants; two meals a day with no solid food after noon; wake up at 5 AM to start meditation and continue until 9 PM each day.
He explained the practice to us, incredibly simple and yet amazingly difficult. It involed just being present in each moment, watching the rise and fall of the abdomen as you sat, and putting your concentration on the moment it rises and then the moment it falls. When the mind distracts you, know that you are thinking, and when the thought passes, return back to watching the rise and fall of the abdomen.
We started with a group of 7 practicioners, all following the same guidelines. The seated meditation the first day was enjoyable, but as I went to shoo away a mosquito I squished one that lingered too long, breaking the first precept. After 24 hours our teacher entered the room and brought us out of meditation. We had our 15 mins of talking time for the day and a brief lesson. As he went around the room taking notes from all the practicioners they all seemed to complain about the same thing, the physical pain associated sitting still for that amount of time. I was suprised, for me the physical pain wasn't much to endure. I had spent the last few years training my body to recognize the difference between pain and discomfort and knew my limits, knew how to treat my body with compassion so as to not injure myself but still be able to push myself. For me, I just couldn't get my mind to quiet down.
On the 2nd day two practicioners finished their retreat and left our group. Another one on the 3rd day. I felt like I was just starting to make some progress. All that silence had given me time to watch my mind wrestle with all the thoughts and emotions it created. Different variations on the same dialogue played over and over again, but I had started to understand what I needed to do.
The answer was simple, forgiveness. I realized what an amazing vehicle forgiving those who had caused you pain was. Forgiving the transgression of others required no one else but yourself. It didn't mean forgetting or condoning their hurtful acts, but choosing not to allow one unskillful action to result in another and continue to pass forward that pain and sorrow. And it is one of the most amazingly powerful acts you can commit, because it allows you to let go of the bitterness and anger that otherwise just eat away at your soul and leave you a jaded person. I started to apply it over and over again to the pain I had been caused and felt like my mind was finally finding some peace.
It was at our daily break in silence that Maria let us know that she would be leaving tomorrow. I knew this retreat wasn't really for her. This austere path, the mosquitos, the mice, the toilets that didn't flush, the laddle full of gruel for breakfast. That night she broke her silence and let me know that she had only been staying because she was afraid to be by herself. And now she was ready to find her own trip, on her own terms. I was happy for her, knew that she would be ok, knew that she was capable of taking care of herself, but sad to see her go. And as she was planning on heading to Nepal, I knew this might well be the last time I saw her for a while.
Over the last few years I've had to say more goodbyes than I've cared to. Some have been harder than others. Not being able to speak probably made this one easier, I did my best to pantomime my appreciation to her for having accompanied me on this journey this far. She spoke to me and I listened, breaking another precept. I presented her with then pendant I had won from the Shi Fong temple in San Diego. She asked me who it was, and I wrote down "Guanyin, the Boddhisattva of Compassion", breaking yet another precept. Guanyin had come to symbolize this trip for me. But the pendant truly belonged to Maria because throughout the last month she had taught me how to see the human side of the people around me. It wasn't enough to know the rigth answer and seek to apply it with all due haste, but rather to understand how a human being needed to be approached in the precise moment they were in.
The next morning Mike broke his silence, letting me know that he would be leaving as well. His back was killing him from all the sitting. As I came back from breakfast they had their bags packed and were ready to leave. I tried to convey my great joy in having had them as travel partners and a bit of advice, that they needed to take care of each other. It wasn't until after my next seated meditation that I realized that I was all alone. As I walked back to my room I saw the Bengali woman who never before broke her meditative gaze, moving at a casual brisk pace. I realized I was the only one left out of our original group of seven.
My world collapsed. I felt alone and alienated from everyone and everything. I questioned myself, my path, what I was doing here at all. I wept openly. I wondered if I shouldn't just head back to the US, find a job in some cubicle, watch TV, save for my retirement, follow the rules and just lead a mundane life like any other person. I laid in bed missing our 2 o'clock meditation, 3:30 tea time and didn't even start the 4 o'clock meditation until I was already 1/2 hour late. I managed to find a little solace as I sat, but when the venerable monk came to the meditation room and asked how I was doing I couldn't keep the tears out of my eyes. "Today has been a very hard day for me" I let him know. "My friends have left, I am in this room all alone and I feel incredibly sad."
The monk found the right words to soothe me. He showed compassion for me, letting me know how my friends had let him know they were sad about leaving me as well. He told me about the impermanent nature of all things, even relationships. He told me how I was clinging onto the moments I had shared with my friends. How that attachment was causing my suffering. He advised me not to deny my emotions, not to fight them but not to obsessively think about them either. Just be aware of them ... sit with them ... and when you're sad let yourself know that you are sad. And when you feel lonely, let yourself know that you are lonely. And those feelings will pass as well.
His teachings were not new to me. But they were what I needed to hear. I tried to put them in practice. I spent the majority of the next hour meditatively walking back and forth in that room, letting myself feel the saddness that envoloped me, slowly repeating to myself "saddness, saddness, saddness" and eventually it passed. I returned back to my practice of watching the rise and fall of my abdomen.
I spent the next two days in that room alone, sitting with my mind. Watching it drift off and then gently bringing it back to the present moment. I allowed myself to feel the emotions that arose, I continued to forgive when anger came. I found the tension in my belly I had been holding onto for years upon years. I found the seat of my breath in my lower Dan Tien. I felt my hips loosen, my tailbone extend, my spine straighten, my shoulders relax. And I knew that what I was doing was exactly what I was supposed to be doing.
On the 6th day, I had met my intention. It was time to leave. I finally broke my silence, by thanking the venerable monk for his teachings and his support. Perhaps someday I'll complete a full Vipassana retreat, but for the moment, I was walking out doors aware of things all around me, but with my mind nowhere but right now.